Acts 2.42-47 Home Group Sermon

What is your vision of a healthy church? Is it to do with how well the building is maintained? The size and quality of the choir? The number of people that attend the services? The range of activities that take place through the church?

Or is it to do with the spiritual life of the church?

If you want a vision of what the church should be like, you cannot do any better than Acts 2:42-45, which provides an exiting insight into what the early church was like. One of the key features of this early church is that people as well as meeting together in larger groups in places like the temple, also met together in small groups, in one another’s homes, and this was one of the keys to the growth of that church. This has been described as the two winged church. For a bird to fly, it requires two wings, and likewise, for there to be a healthy church we need both larger gatherings such as this, when the whole church is gathered together, but we also need smaller gatherings such as home groups. If you look at churches that are growing today, you will discover that small groups play an absolutely crucial role in encouraging growth.

Why are small groups so crucial to growing a healthy church?

There are a number of advantages of meeting together in small groups:
o It is the place where relationships are built and nurtured.
o It allows us to go deeper in the study of the Bible, than is possible on a Sunday morning.
o It is the place where people can develop their own gifts and ministries in a safe and caring environment.
o It is a good place to invite friends and neighbours who may not yet be Christians, so they can get to know people in a more informal setting.

In studies on church attendance it has been discovered that 85% of those who joined a church where not likely to be there a year later. This raises a very important question, why are these people who are joining churches, leaving so quickly. The answer is that they did not make enough meaningful relationships in that time. Another survey discovered that 90% of new members would stay in church if they:
1) Made 4-8 close friendships within the church
2) They belong to a fellowship group
3) They can articulate their faith
The best way to develop these relationships is in the context of a small group, where you have the space and time to get to know people in an informal setting, where people can ask questions and explore what it means to be a Christian

If you look at the church in Acts, you discover that it was a Church built on relationships not structures

The church in Acts was dynamic and growing, it was a church full of vision and enthusiasm for Jesus Christ. It was a church built on relationships, with God, and with one another. It was a church that drew people into it, by it worship and its witness. It was a church that engaged in God’s mission.

Luke highlights four aspects of that early church’s life, four aspects of what makes a healthy church. It was a church committed to the study of the Bible, to fellowship, to the breaking of bread and to prayer.

Centrality of The Bible

The first feature of this church that Luke mentions is the devotion to the Apostles’ teaching (2:42). These were the people who had been with Jesus during his earthly ministry. And it was the teaching of the apostles that was later to form the New Testament. So the first mark of a healthy church is its commitment to studying God’s word. These first Christians were hungry to receive teaching about Jesus.

And a healthy church is one that takes the study of the Bible as of central importance. Because it is God’s word for us today. This is why we have sermons, to open up scripture and see what it has to say to us. But the advantage of having home groups is that we have the opportunity to go that bit deeper, to ask questions and debate what we’re studying, which is not always possible in church on a Sunday.

A Community Committed to Fellowship

The second feature of the early church was their commitment to one another. It wasn’t just a case of these Christians knowing one another well enough to say hello when they met on the street. It was a deep relationship built on love for God and love for one another. Luke tells us that many of these Christians shared things in common, giving to anyone in need (v45). The other feature of the life of that early church was how that fellowship continued throughout the week. Verse 46 says, ‘Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts.’ They didn’t just meet once a week in the temple, and then that was it for the week. They met EVERY day, and not only in the temple, but in one another’s homes, for fellowship, to enjoy meals with one another, and to worship together.

Only this week we have had politicians talking about the problem of social breakdown in our society, and the need for creating community. What people long for is a sense of belonging, of being part of a community where they are valued and cared for. It is much easier to create a sense of community in the context of the small group, than it is in a large gathering. It is within the small group that we can hopefully open up and be ourselves, to share our struggles as well as our joys, and to be supported by the group.

It is within the small group that we learn what it means to ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbour as yourself..’ (Luke 10:27) In the context of a home group, it is the place where we learn to be vulnerable, where we learn to love others, and respect one another’s differences. It is the place where we learn to encourage one another (Hebrews 3:13), and help each other in our Christian journey (Hebrews 10:24). It is also the place where we learn to carry each other’s burdens (Galatians 6:2), accept one another (Romans 5:17) and bear with each other (Colossians 3::13).

In 1992 George Gallup conducted research in America that discovered what peoples main spiritual needs were. They were:
1. To believe life is meaningful and has a purpose. 2. To have sense of community and deeper relationships. 3. To be appreciated and respected. 4. To be listened to--and heard. 5. To feel that one is growing in the faith. 6. To have practical help in developing a mature faith.
Being part of a small group, I believe helps us to enter into these deeper relationships, to feel appreciated and respected, to be listened to and heard, and to help us grow in our faith.

It was a worshipping church

The third feature of the church in Jerusalem was that it was a worshipping church. The life of the church was not only expressed in caring for one another, but also through their worshipping life. They worshipped together not only in the formality of the Temple, but also in small informal groups that met in one another’s homes.

Worshipping in small groups plays a very important role in our own spiritual growth and development. Because it is the place where we can develop our spiritual gifts, where we learn to lead worship, study the Bible and pray, in ways which is not possible in a larger gathering such as now. We’ll look at this subject in more detail next week. One of the things that comes out of this passage is that the worship in that early church was passionate and enthusiastic and central to all they did.

It was a Praying Church

The church in Jerusalem was also a praying church. Verse 42, ‘they devoted themselves to prayer’.

Prayer is the very heart beat of the Christian faith and the church, a healthy church MUST have at its heart a burden for prayer. Through prayer God reveals his will to us, and we are transformed by Him. Again, those churches that are growing in this country, are those churches that have recaptured a vision for prayer, and have discovered the power of prayer. And the benefit of being part of a small group, is that we can learn how to pray in the safety of that close environment, and to uphold each other in our prayers.

So to summarise so far, the early church in Jerusalem devoted themselves to studying the Bible, to fellowship, to worshipping together throughout the week, and through the prayers of the community.

What impact did this have on the church?

The Church Grew!

Verse 47, we read, ‘day by day the Lord added to their number those who were being saved’. The church grew, and grew, and grew and grew!!! If several people join our church over the course of a year, we tend to think we are doing rather well. But this church in Jerusalem was seeing new people come to faith every single day! This was a community of Christians that witnessed to people, and it was the dynamic life, and the quality of relationships, and focus upon worship of God, prayer and care for one another that led people to faith in Jesus Christ.

My prayer for the home groups is that we’ll see them as the key way of growing St Martin’s. I hope that if you are not already a member of a home group, you will seriously consider joining one in the autumn. And I hope that people will invite their non church going friends along to the home groups, or along to special social events that the home groups put on, so people can get to know Christians. 79% of people who join a church, do so because they received an invitation from a friend to come along. And if people join a home group, it can really help them on their spiritual journey, as they begin to study the Bible with other Christians, as they enjoy the fellowship and care that comes through being part of a small group, as they learn how to pray, and worship. And through this, we will start to see changed lives.

Next week I want to reflect more on this topic, and share with you a bit more of my vision for the home groups.

Acts 11:1-18 Breaking Down Barriers

Introduction

The autumn of 1989, was a momentous time in history, as the Berlin wall which had separated West Berlin and East Germany for 28 years was torn down. Although I was only 12 at the time, the images of that event remain firmly in my memory. It was a great moment in history, a moment of celebration as a symbol of division and separation was destroyed.

The Acts passage is about the destruction of another terrible wall built of pride, racism, and superior attitudes. What we find in this passage, is a church struggling to come to terms with change, and facing issues that could threaten to tear it apart – does this sound familiar?! We see the barriers that can so easily be put up between people, and also how we can overcome these divisions.

Background

The early church was a Jewish Church. Jesus was a Jew, his disciples were Jews, and Jesus’ ministry had been spent amongst the Jewish people. And although Jesus’ commission to his disciples in Matthew 28:19 was to “go and make disciples of all nations,” up to this point the followers of Jesus were mostly Jewish.

But now the church was beginning to see Gentiles, non Jews, coming to faith in Christ, and this posed some significant theological and practical problems. For example, the Jewish Christians continued to observe the Old Testament food laws and circumcision, and one question that arose was should Gentile Christians observe these same laws or not. If not, how were Jewish believers to maintain their own obedience to food laws when fellowship in Christ involved eating with unclean Gentiles? And how would close association with Gentile believers affect the relationship of Jewish believers with other Jews who did not share their faith in Christ? These issues were dealt with in more detail at the Council of Jerusalem which you can read about in Acts 15, but in this passage these issues remain unresolved.

And what we see is potential divisions emerging between Jewish and Gentile Christians.

In Acts 11:2 we read, “when Peter went up to Jerusalem, the circumcised believers (i.e. Jewish Christians) criticized him and said, "You went into the house of uncircumcised men and ate with them." In the previous chapter we learn that Peter, after receiving a vision from God, had visited the home of Cornelius, a Roman Centurion who lived in the town of Caesarea. Whilst Peter was with Cornelius and his family, the Holy Spirit came upon them. This event was a turning point for Peter, because he realised that the Holy Spirit, which had been promised by Jesus, and had been poured out on the day of Pentecost, was for all people, and not just the Jews. But now back in Jerusalem, Peter comes under attack by members of the Jewish Christian community for eating with ‘uncircumcised men’ in other words, Gentiles. Although these were fellow Christians, who preached the gospel, who had themselves received the Holy Spirit, they were also still very legalistic in their Jewish practices. If they felt bound by the Jewish food laws, then there could be no fellowship with Gentile Christians, unless the Gentiles were circumcised and observed the Jewish food laws themselves. And so what we find, is that legalism, and fear of what this change meant, was threatening the very mission of the church to carry the message of Jesus into the entire world. What in affect was happening was barriers were being built along religious, racial, and ethnic lines.

And the same can happen today. There are all sorts of barriers that we can build between ourselves and other people. Barriers built along racial, religious, or social grounds. Barriers based on age or sex, upon education, or political affiliation, social or cultural barriers. Whatever the barrier is, it draws a distinction between us and other people. But barriers built on the grounds of racism, ageism, sexism, religious or social and cultural grounds are totally unacceptable, because it is offensive to human dignity, and because it is offensive to God who accepts without discrimination all who repent and believe. What Peter came to learn when he met Cornelius is that God does not show favouritism.

There are also some striking parallels between the church in Jerusalem and the church today. Today the church nationally and locally finds itself in a time of change, and transition, and it we can be left feeling threatened and vulnerable. For example, the church which was once at the very heart of our society, now finds its self on the margins. We are living in an increasingly pluralistic society, where people are interested in spirituality, but reject institutional forms of religion. The church finds itself in a culture, where once it was respected, but now it has to fight to make its voice heard. And the culture of the church and the culture of society can feel so at times very different, and in these situations it can often feel easier to retreat into our church buildings, and stick with what we find familiar, comfortable and safe, rather than engaging with a society we don’t always understand. This in effect builds a barrier which people find hard to cross.

So how did the church overcome these barriers?

1 Dialogue

Notice that Peter did not get drawn into an argument with his critics in Jerusalem. Proverbs 15:1 says, A gentle answer turns away wrath, But a harsh word stirs up anger.

So Peter describes in great detail what had happened. He relates the vision from God, and his own initial opposition to the vision, and how God challenged him about this, and what happened when he visited the home of Cornelius.

Peter could have easily been drawn into an argument about the law, but it would have been futile. But by explaining what happened, his audience is able to begin to understand the reason for Peter’s actions.

So often the barriers that we create are as a result of not understanding enough about a person or a situation. It is very easy to make assumptions about people, but if we are open to dialogue, it opens us to the possibility of these allowing these assumptions to be challenged and changed, and this is turn can lead to healing and reconciliation. This is one of the reasons why the Truth and Reconciliation Commission was established in South Africa after the end of apartheid.

Constructive dialogue requires a willingness to listen, as well as to be heard, and to allow our perceptions to be challenged. The importance of listening to someone in the midst of a conflict does at least three things:1. it obeys God’s word (James 1:19,20)2. It shows honour to the other person (Phil 2:3)3. It may be God’s way of teaching us something about Himself (as in this text).

2 Following the leading of the Holy Spirit

What we see from this passage in Acts, is that Peter, follows the leading of the Holy Spirit. In verse 12, Peter relates he acted at the prompting of the Holy Spirit, who told him to go with the three men who had arrived at his house. Peter goes onto explain in verse 15, how the Holy Spirit came on the people in that house, just as it had done on the day of Pentecost, which demonstrated both to Peter, and to the others that he had heard the Spirit correctly. What we see is the Holy Spirit moving and working and Peter responding.

The Spirit of God is the one that is meant to lead us, as a church and as individuals. But for this to happen, we need to be open to the Spirit, to hear and respond to the leading of the Spirit. To recognise the movement of the Spirit, we need to grow in our intimacy with God. When you go sailing, if you try to sail directly into the wind, the boat comes to a standstill, to get movement you need to set your sails with the wind, and the same is true with God’s Holy Spirit, if we try to go against the Spirit of God, we get no where. Instead we need to go in the direct that the Spirit is leading.

The Holy Spirit is the source of community, and helps build up community, and therefore breaks down the divisions that would otherwise separate people. If our lives as individuals and as a church, are filled by the Holy Spirit, then we should see the fruits of that spirit, which are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. Those things that promote and encourage unity.

3. Submit to the word of God

The third and final point, is that Peter submitted to the word of God. Acts 11:15 Peter says, “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16Then I remembered what the Lord had said: 'John baptized with[a]water, but you will be baptized with the Holy Spirit.' Peter recalls the words that Jesus spoke about baptism, just before he ascended into heaven.

So what is the difference between John’s Baptism and being baptized by the Holy Spirit? John’s baptism was a baptism of preparation – preparing the people for the coming of the Messiah. The Holy Spirit’s baptism was a baptism of identification – identifying those who have placed their faith in Christ into the body, i.e., the church. So Peter remembered the word of the Lord, and realised that it was the same outpouring of the Holy Spirit that had been witnessed on the day of Pentecost. And so Peter realised, “if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God?" (Acts 11:17) Peter submitted his will, to the word of God.

Conclusion

This issue of how the church was to respond to the inclusion of Gentiles into the Christian faith, could have ended very differently. But because Peter entered into dialogue, because both he, and the church in Jerusalem were open to what the Holy Spirit was doing, and because they submitted to the word of God, they were able to avoid a potential split.

I think we also can draw lessons from this passage both as a church, and also as individuals on how we can help break down the barriers that cane divide people. And Jesus is the example that we follow, because it comes down simply to one command, and that is to love people, the way God loves us. If we are committed to living this way, not only will it prevent barriers being erected in the first place, but it will help break down those we find, just as God has broken down the barriers that once separated us from him.

Acts 2:1-21 Who is the Holy Spirit?

Pentecost Sunday is one of the most important festivals in the church’s calendar. It is an essential part of the Easter story, as Christ continues his work by sending the Holy Spirit onto his church. The reading from Acts, about the coming of the Holy Spirit is a familiar one. Just before Jesus was taken up to heaven, he told his disciples to return toJerusalem and wait for the coming of the Holy Spirit. And this is what they did. They returned toJerusalem, and met together every day, praying and fasting. And one day whilst they were all gathered together, God’s Holy Spirit descended upon them, in the most extraordinary and powerful way. And the Holy Spirit that manifested itself so incredibly on that first Pentecost, is the same Holy Spirit that is at work in the church today. In this sermon I want to focus on what the Holy Spirit did on that day of Pentecost, and what the Holy Spirit is doing in the church today.

The Transforming Spirit

First of all, the Holy Spirit is a transforming spirit. He has the power to convert and change people in the most extraordinary ways. We see this in the disciples. Only weeks before receiving the gift of the Holy Spirit, the disciples had abandoned Jesus when he was arrested in thegarden ofGethsemane. They were men fearful and scared, afraid that they too would suffer the same fate as Jesus. And yet on the day of Pentecost, when they were filled with God’s Holy Spirit they were changed from meek timid men, into men filled with an incredible boldness and courage. Probably the greatest transformation was in Peter. Peter was the disciple who always seemed to be getting into trouble, saying and doing the wrong things, even denying Jesus. Yet on the day of Pentecost, it was a completely different Peter who stepped forward and spoke the large crowd that had gathered. He spoke eloquently, with power and conviction, but also with humility. He was a completely transformed person, from how he was before receiving the Holy Spirit. And this is what the Holy Spirit does today. He changes and transforms people and structures. He literally turns lives around. I remember listening to one mans testimony of how his life was completely turned around when he experienced God’s Holy Spirit in his life for the first time. Put bluntly his life was a mess, he was an alcoholic, he was aggressive and abusive, subsequently his relationship with his wife and family was in tatters. But one day he encountered God’s Holy Spirit, and he was transformed. So radical and so amazing was this transformation that his family hardly recognized him. He was a new man. Through God’s Holy Spirit he was healed off his addictions, and he was transformed. So much so, that his family hardly recognized him, because he had been made new by God’s Holy Spirit. And this is how God’s Holy Spirit often works. He has the power to change our hearts and minds. He can bring about a change in attitudes. God’s Holy Spirit also has the power to individuals, whole churches, and even whole communities. It is the power of God given to the church, and given to us as Christians. The whole book of Acts demonstrates the amazing power of God’s spirit, with many amazing transformations taking place, people being healed, and even the dead raised to life. And it is the same Holy Spirit that is at work in the world today.

The Equipping Spirit

The Holy Spirit is also an equipping spirit. One of Jesus’ last commands to his disciples was for them to continue his ministry, and to go out into all the world proclaiming the good news of Jesus Christ. But first of all they had to wait to be equipped for this task. And so when God sent his Holy Spirit, they were given the gift of tongues, the ability to talk in many different languages. We see that not only does God equip us for the tasks he may have for us, but he also gives us these gifts at the appropriate time. The commission he had given the disciples was to make disciples of all nations. But the disciples had to wait for the promised Holy Spirit. When it did arrive, it was the festival of Pentecost, a major Jewish festival. And Jerusalem was filled with pilgrims from all over the known world. And the Christians gathered inJerusalem were given the gift of languages, so that they could communicate to everyone there. So we see that through God’s Holy Spirit we are equipped for the tasks he gives us. And Paul in 1 Corinthians tells us that there are many gifts that God gives us. Some we may describe as being supernatural gifts, for example the gift of tongues, the gift of prophecy, the gift of healing. Some times these gifts may appear more ordinary. For instance the gift of wisdom, the gift of faith, or the gift of love. But whatever gifts they may be God gives us each of these gifts for a purpose. As Paul writes, There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men. Now to each one the manifestation of the Spirit is given for the common good. God has a task for his church, and for each one of us. And he equips us to fulfill that task.

The Enabling Spirit

This leads me onto my third point. God’s spirit is an enabling spirit. It is no good God giving us a particular gift, if he does not also enable us to use it. After all what good would giving the gift be? A while ago I purchased some publishing software for my computer, I thought I was getting a great deal, because it was so cheap. But the reason it was cheap was because there was no instruction book with it. So consequently I’ve never been able to use it properly. But if God gives us a gift, he’ll help us to use it. There was no point in God giving the gift of languages to the disciples, unless he also enabled them to use them. And so as well as being given the gift of communication the disciples also received the gift of boldness, and confidence to stand up and proclaim the good news of Jesus Christ to everyone that was assembled in Jerusalem. I have experienced this myself on a number of occasions. I was once asked at very short notice to give a talk whilst on mission. I had no time to prepare, and felt completely daunted by the prospect. And yet when I was there I felt God’s presence with me, and he gave me the words to say. This is why Paul in 1 Corinthians writes, when I am weak, then am I strong. Because it is in those times that we rely upon God’s strength and wisdom. It is through the Holy Spirit that God enables the church. It is the Holy Spirit that is the driving force within the church, the motor that drives it forward.

The Life Giving Spirit

Finally, the Holy Spirit is a life giving spirit. It gives life, and it brings life. Pentecost was a Jewish celebration of the wheat harvest, when Jews particularly recalled the renewal of the covenant made with Noah and Moses. It was one this day, the day when people celebrated the harvest, that God sent his Holy Spirit to bring in a new harvest. To bring life to his church. On that first Pentecost there were only 120 Christians inJerusalem. By the end of the day there were over three thousand. That is the power of the Holy Spirit. And it is the Holy Spirit that breathes life into our churches. Without it, churches stagnate and die, but with it churches are transformed and better equipped to hear and respond to God’s call. It is the Holy Spirit gives life to us as Christians. Through it God works out his plan for each one of us. Through the power of the Holy Spirit we go as Christians, and we see more of the fruits of the spirit in our own lives. Joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.So we see that the Holy Spirit is a transforming spirit, an equipping and enabling spirit and a life giving spirit. My own experience of God has been transformed by the power of God’s Spirit. Through an encounter of God’s Spirit, Jesus has become much more personal for me. I have encountered him in the most extraordinary way, I’ve felt his power and presence in my life. I’ve felt cleansed and washed clean, in a way I never thought possible. And it’s enriched my life more than anything else has, or ever can. And I’m convinced the more we are open to God’s holy spirit the more we will see remarkably things happening. In our own lives, in our churches, in our communities, and in our world.